CHINESE FENG SHUI

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DAOZHAN: Divination Resource for Daoist Calculation; (6 books within 1 text; Book 3: TAOIST GEOMANCY: Orientation of Environmental Harmony)

GEOMANCY: What is Feng Shui? (Environmental Harmony)

Geomancy is the terrestrial equivalent of astrology, examining the earth’s topological affect upon winds and waters. Geomancy analyzes space and enhances earth fortune, while astrology analyzes time and reveals heaven fortune. It is the science of putting human habitats and activities into harmony with the visible and invisible surrounding world.

Geomancy recognizes cosmic power points, or energy vortexes that penetrate the earth's surface. Astrological influences on the seasons (wind) and water source locations may be utilized in geomancy in order to propagate better architecture and agriculture. Becoming familiar with these influential patterns of wind and water invite successful insights into foretelling future cycles seen in nature (used in Yijing divination and Tarot). (Pennick)

Feng = wind is the elemental vehicle of heaven

Shui = water is the elemental vehicle of earth

Feng Shui = wind water = heaven and earth interacting in environmental harmony

Objectives:

The simple objective is to treat one's environment in order to increase one's fortune, or connection with nature's source. This is done best by combining aggressive and passive methods of remedy.

• ž         Aggressive: Increase energy in auspicious direction to bring good fortune

• ž         Passive: Deflect or remedy dangers inherent in an inauspicious direction

Considerations:

There are various scopes that can be adopted when considering the quality, or compatibility of a place that can enhance personal energy and relationships.

• ž         Site: a ‘place’, plot of land, or building being investigated (history)

• ž         Location: surroundings visible from the site (roads, rivers)

• ž         Environment: refers to the qualities of the location determined by natural or human-made features (neighboring influence)

• ž         Orientation: refers to the direction faced (entrance) by the site, determined through the use of magnetic compass

• ž         Earth Meridians: electromagnetic grid and energy vortexes (power of place)  

ENVIRONMENTAL FEATURES:

The environment is classified in terms of rural and urban.

Rural:

Rural features include natural and human-made.

Natural: mountains, hills, prominence, rock shapes, isolated trees, groups of trees, lakes, ponds, sea shore, rivers, streams, waterfalls, veins in rocks, valleys and gullies, notches in the skyline

Genius loci, “the spirit of place,” suggests that the earth is a conscious living spirit (called Gaia by the Greeks). This notion was innately realized and accepted by animal herds and nomadic tribes who migrate in harmony with the seasons. Ritual sacrifice was also traditionally practiced in energy vortexes at specific astrological dates as an offering to nature.

Natural sites of spiritual power, untouched by human activity, including trees, wells, hills, caves, rocks, and rivers, have been entities of cult worship amongst Taoists and other religious traditions.

Springs and wells give life as the birthplace of rivers. Wells at the source of life are often associated with saints. Sacred waters have the therapeutic power to cure illness and bring insight to future portents.

Trees are conduits that link earth to heaven through their roots and branches. Their unique characteristics make them prominent landmarks for meetings and marriages (marriage oaks). Since trees are sacred conduits demarking axis mundi, it was a serious offense to injure a tree. In Ireland, towns have been named after holy trees, ‘skeog,' (Birmingham, Goff’s Oak).

Stones are also prominent landmarks that have inspired famous hymns, like the “Rock of Ages.” Shrines use stones, especially meteors (stones fallen from heaven) as their foundation. Mecca, the center of the Islamic world, is founded on a stone that was believed to have fallen from the sky.

Hills and mountains touch the heaven therefore hills are associated with communication with the gods. Every religion on earth has put shrines on hills. Just to reach the shrine requires physical effort. In feng shui, mountains correspond to planets. Stonehenge, an astronomically oriented circle of stones used for divination and sacrifice, measured the position of the sun throughout the year to determine the solstices, equinoxes, and eclipses.

The Bearing Strait migration theory states that the Native American peoples came to North America when it was connected to Asia. This theory would explain the structural similarity in the shaman traditions of Native Americans and the Fangshi Taoists. Native American traditions (ie. Pueblo, Hopi, and Zuni) identify the forces of nature with ceremonial houses, or temples, (kiva) for spirits. Clouds housed the rainmakers. Mountains housed the cardinal spirits. The sun was a sky house during the day and an underworld house at night. The sacred lake housed the ancestors. Without the kiva, spirits were dangerous and unpredictable. Houses became the focus for communication with the upper (feathers) and lower (seeds) spirit worlds and the cardinal supernaturals. The idea of kiva integrated the building (microcosm) with the cosmos (macrocosm), edificial alchemy (feng shui to the Chinese).

Human-made: fields, hedges, canals, conduits, ponds, reservoirs, fountains, roads, bridges, railways, wires, quarries, tunnels, mines,

Urban:

Urban features include utilities, residential, monumental, military, industrial, and heavily built-up areas.

Utilities: telephone poles and wires, lamp posts, drains, culverts, gas pipes, conduits

Residential: houses, blocks of flats, terraces, mansions, cottages

Residential Adjuncts: roads, driveways, gardens, ponds

Memorial/Monumental: obelisks, ceremonial gates, triumphal arches, commemorative pillars, open squares, market places, schools, churches, hospitals, public buildings, follies, theatres

In Chinese temple architecture, the roof delineated the constellations (sky) and the floor divided the earth.

Military: castles, forts, battlements, walls, human-made hills

Industrial: chimneys, pylons, gas-holders, storage tanks, cooling towers

Heavily Built-up Areas: proximity of other buildings, proximity of walls and windows, shapes of roofs against skyline, blank walls, alley ways, walls of buildings forming angles, unusual ornamentation of roofs, direction of roads and driveways, stairways, utility pipes: drains, water, gas

“Although the environmental features may be the same for neighboring sites within any given location, the qualities of those features will vary according to the actual position of each site within that location.”

“The environmental features for a site vary according to the site’s orientation.”

HOME

The home is an extension of the self. How one treats the home is a reflection on how one treats the self. The home is fundamentally evaluated through orientation, shape, troubleshooting, residential features, rooms, and decorating and artifacts.

Orientation:

The house should be centered in the middle of the site. The most auspicious entrance facing direction can be determined through a variety of different methods. (see bagua theories below)

Shape:

• ž         Auspicious: rectangle, octagonal

• ž         Inauspicious: L, U, T, H, irregular, too many corners, triangle

Troubleshooting: Continual Maintenance

• ž         Remove clutter and clean out dirt

• ž         Remove dead plants

• ž         Suppress machine noise

• ž         Keep lights discreet

• ž         Hide or bundle electrical cables

Residential Features:

The main residential features include the main door, doors, windows, stairs, corridors, walls, ceilings, structural beams, gardens, yards, pools, ponds, and driveways.

Main Door:

• ž         Main door orientations emit qi

• ž         Gardens, curving walks, transitional spaces encourage harmonious qi to main door

• ž         Should open inward into a bright lobby, capturing a large interior view

• ž         Consider color and lighting

• ž         Never open into an obstruction or poison arrow

• ž         Front and back door should be off axis

• ž         Should face auspicious direction of the head of household (auspicious door position relates directly to auspicious direction of one’s kua number)

• ž         Remedy: wind chimes

Doors:

• ž         Should open into main space of room

• ž         Should not clash with other doors

• ž         Should open entirely free from blockage or jam

• ž         Should be solid (opaque surface)

• ž         Remedy a door at the end of a long corridor

• ž         Locks and hinges should be oiled

• ž         Should be kept well painted

• ž         Revolving doors deflect sha

Windows:

• ž         Should preferably open outward (let stagnant qi out)

• ž         Should be positioned to welcome fresh air, shield glare, and capture the best views

• ž         Should avoid views of poison arrows and offending or overwhelming views

• ž         Should have a good ratio of windows to doors (approx.: 3:1)

• ž         Should not stick

• ž         Should be clean

• ž         Remedy: crystals

Stairs:

• ž         Should not face door

• ž         Should be wide, brightly lit, and slightly curved

• ž         Avoid stairs without backs

• ž         Stair surface should be covered

• ž         Communal stairs should be located at the sides of the building

• ž         Spiral stairs need to be remedied (climbing plant or green ribbon on banister)

Corridors:

• ž         Should be wide and well lit

• ž         Mirrors and banners can seemingly alter the length of a corridor

Walls, Ceilings, and Structural beams:

• ž         Walls block sha

• ž         Sloped ceilings suppress qi and should not drop below eye level (avoid sleeping, working, and sitting)

• ž         Avoid placing furniture under beams; exposed beams accelerates qi flow (break continuity of beam with banner, mobile, etc.)

• ž         Paint low ceilings white and high ceiling dark

• ž         Cornices prevent stagnant qi

• ž         Protruding Corners (poison arrows): use plants, lights, wrapped mirrors, or chimes to cover

Garden/Yards:

• ž         Keep boundary low or open to encourage qi flow (hedge, trellis)

• ž         Mark a boundary to inhibit neighboring sha

• ž         Use plant beds to accent curving paths and drives

• ž         Water is essential and a multi-remedy (fountain, bath, pond, spring; goldfish in pond if in wealth auspice)

• ž         Trees and lights can extend or fill boundaries, or expand narrow areas

• ž         Leaf shape encourage the appropriate element

• ž         Avoid thorny plants unless the scent is good

• ž         Climbing plants on bare walls are good

• ž         Keep dead plants out

Pools/Ponds:

• ž         May drain qi

• ž         Large: too much yin

• ž         Circular, kidney-shaped, irregular: best

• ž         Should be balanced in size and maintained

Driveways:

• ž         Driveways and paths should be wide, gently curving and sloping slightly away from the house

• ž         Semi-circular drives are ideal

•  

• ž         Too wide: qi flows away

• ž         Too narrow: qi constricts

Rooms:

Typical rooms include bedroom, living room, kitchen, dining, study, and bathroom.

• ž         Square, wide, bright, and neat shaped rooms encourage qi flow

• ž         Irregular shaped rooms suppress qi

• ž         Rooms should make one feel happy and comfortable

• ž         Master bedroom and entrance hall should be in harmony with the horoscope of the owner

• ž         Consider the relationship between the Bagua and family members

Bedroom: most important (1/3 of life spent sleeping)

• ž         Bed should not face window, door, or mirror

• ž         Mirrors in the bedroom cause discord between husband and wife (introduces a third party)

• ž         Position bed slightly off the northern axis

• ž         Do not store items under bed

• ž         Avoid lights directly over the bed

• ž         Sleeping in the prosperity location (8 locations) is most auspicious, or having head pointed in prosperity direction

Living/Sitting:

• ž         Octagonal arrangement of furniture with walls

• ž         Arrange furniture around focal points (fireplace, TV, table)

• ž         Remedy dead spaces with plants

Kitchen:

• ž         Should be well lit, ventilated, and spacious

• ž         Stove (fire mouth) direction should face the head-of-the-household’s most auspicious direction

• ž         Position the sink away from the stove

• ž         Open shelves (knives) should be in cabinets

• ž         Use reflective (stainless steel) countertops for safety

• ž         Islands and tables in the pathway are good for safety to slow down circulation

• ž         Worker's back should never face the kitchen door when working

• ž         Kitchen door should never face the main entrance

Dining:

• ž         Dining area should be situated away from bathroom or front door

• ž         Never situate under living room or kitchen

• ž         Table should be round (heaven) and encourage circulation

• ž         An even number of chairs is lucky

• ž         Table should be centered under light

• ž         Small tables are better than cramped tables

• ž         Mirrors make the meal seem bigger (abundance)

Study:

• ž         Avoid placing study near front door (money could leak out)

• ž         Desk should be in according position with favorable palace of the desk user

• ž         Desk should face door (authoritative)

• ž         Do not position desk diagonally across corner (creating dead space behind chair)

• ž         Desk should not be floating in the middle of room (sha steals achievement)

Bathroom:

• ž         Place away from entrance and kitchen; preferably at the sides of the house

• ž         Never locate the bathroom at the end of a long corridor

• ž         Never locate at the center location of the house

• ž         Never locate in the marriage (SW), family (E), or wealth (SE) locations of the house

• ž         Avoid placing lavatory directly in front of the main entrance

• ž         If possible hide toilet with partition in large bathrooms

• ž         Keep door visible when using lavatory

• ž         Keep bathroom door and lid of lavatory closed (prevent money from leaking)

Decorating/Artifacts:

This is the careful use of symbolism through plants, lighting, furnishings, art, patterns, and color.

Plants:

• ž         Use to diffuse corners or square columns

•  

• ž         Peach: health and longevity (place in E)

• ž         Red flowers: fame (place in S)

• ž         Plum Blossom: great good fortune

• ž         Peony: marriage (place in SW)

• ž         Money Plant: wealth

Lighting (fire): favorable locations for placement is S, SE, NE, E

• ž         Crystals (earth): marriage (place in SW); rainbows in E or W

• ž         Entrance should be lit

• ž         Chandeliers: should be centered

Furnishings:

• ž         Five elements: materials, color

• ž         Arrangement in room: Bagua is most auspicious

• ž         Dimensions:

Art:

Paintings:

• ž         Scenic: balance

• ž         Plants and flowers: good fortune and endurance

• ž         Legendary figures: repel evil

Sculpture:

• ž         Fu, Lu, Shou Gods: happiness, prosperity, longevity

• ž         Lions: protection

Patterns: walls, floors, and ceilings

Animals:

• ž         Elephant: wisdom

• ž         Phoenix/dragon: balance

• ž         Fish scales: success

• ž         Dragon Horse/Unicorn (Chi ling): wisdom, joy, longevity, illustrious offspring

• ž         Bats: luck, longevity

• ž         Cranes: fidelity, honesty, longevity

• ž         Deer: wealth, longevity

• ž         Frog: arrival of wealth; place inside main door

• ž         Horse: fame (place in S), speed, perseverance

• ž         Turtle: longevity

• ž         Hare: longevity

• ž         Cicada: longevity

• ž         Peacock: dignity, beauty

• ž         Bear: protection

Plants:

• ž         Pine tree: longevity and endurance

• ž         Lotus: endurance, uprightness

• ž         Fruit: luck

• ž         Bamboo: good wishes

• ž         Flowers: wealth

Elements:

• ž         Water ripples: wealth, heavenly blessing; place on N wall

• ž         Clouds: wisdom

Immortals:

• ž         Old man, tortoise shell: longevity

• ž         8 symbols/immortals: longevity

Color:

Should be considered in accordance with the Five Elements and Bagua-Loshu location.

• ž         Green: tonifies good energy

• ž         Gold: supports

• ž         Red: cures sha

BUSINESS

The business is fundamentally evaluated through the lot, main entrance, office, address numerology, and tips for activating wealth.

Lot:

Examination of the lot can provide the ideal location and orientation for the structure.

Ideal Location:

• ž         On a curving, slow moving road

• ž         On a corner

• ž         Has open space in front of main entrance

• ž         Has protection in back

• ž         Buildings at left (dragon) are taller than buildings on right (tiger)

Examinations:

• ž         Neighbors: views, offenses, history

• ž         Approach Roads: poison arrows, slope, traffic, fly-overs, facing T-junctions

Ideal Orientations:

Main Entrance: Direction faced

The main entrance is an indicator of wealth.

Wealth: SE; Using owner's gua number

Office:

Proper placement and orientation of the doors, receptionist, desks, and boardroom features are factors that can enhance the energy of the office space.

Door:

• ž         Should never face across from a bathroom door

• ž         Should never face another door, window, back door, or escalator

• ž         Should never be at the end of a corridor

• ž         Should stagger doors in floor plan of office arrangement

• ž         For wealth auspiciousness, have door face best (1^st) direction pertaining to one’s yearly kua number

Receptionist:

• ž         Desk should not face main door

• ž         Back of receptionist should be supported by wall

Desk:

• ž         Position in the corner opposite the door with the back supported by the wall

• ž         For personal advancement auspiciousness, the personal direction faced in the office should be the 4^th best direction pertaining to one's yearly gua number

Boardroom:

• ž         CEO chair should be supported by furthest wall from door

• ž         CEO chair should face CEO gua number most favorable direction

• ž         Element color of room should be that of CEO element of yearly stem

Address Numerology:

Address numerology indicates good fortune and specific meaning.

Lucky Numbers: 2, 5, 6, 8, 9, 10

Number Meanings:

2 = easy

5 = harmony (5 elements)

6 = wealth

8 = becoming rich

9 = longevity

10 = certainty, sure

double digits = duality

Activating Wealth:

Wealth can be activated through the use of water, coins, logo, and cash register modifications.

Water:

• ž         Should be in view of main entrance

• ž         Water should flow past main entrance in an auspicious direction

• ž         Should flow left to right for main entrance in SE, SW, NE, NW; and vice versa

Coins: in SE

Logo: in SE

Cash Register:

• ž         Mirror: reflecting cash register, facing main entrance

• ž         Hanging flutes: slanting upwards above register

TWO SCHOOLS

The form school and compass school are now blended in various formulas to appropriately adapt to the situation in context.

Form School: Dragon Symbolism

Founded by Master Yang, the Form School requires the presence of the cosmic dragon’s breath in the position, shape, and direction of yin and yang topological features, or rivers and mountains respectively. Energy forces effecting human fate are called ‘dragon lines.' This method relies more on the intuition of the practitioner.

Compass School: YiJing Philosophy

A later method developed from YiJing philosophy, compass directions, and an individual's date of birth to determine auspicious directions and locations. This method relies on mathematics to derive metaphysical speculation on numerology.

Formulas:

• ž         East-West House

• ž         Eight Locations

• ž         Bagua-Luoshu

• ž         Combined Applications

• ž         Flying Star Geomancy

HARMONIZING YIN AND YANG

“If light is called the life-blood of an architectonic form, darkness could rightly be called its soul.” –Tiao Chang

Yin: shade, negative space, rivers, roads, windows and doors (openings)

Sha: negative qualities (straight lines)

• ž         Unstable Ground: faults and fissures

• ž         Straight Lines: gullies, tunnels, central passageways within a building, through rooms w/windows at each end

• ž         Poison Arrows: corners of buildings, edges of buildings, roads and pathways, telephone wires directed toward the site, staircases opposite doors

• ž         Obstructions: telephone poles, lamp posts, tall trees blocking windows

• ž         Overwhelming Views: flyovers and ramps, crosses and steeples

• ž         Death: a place that makes us feel bored and uninspired; close to abodes of the dead or sick (cemeteries, hospitals)

Yang: light, positive space, mountains, buildings, walls

Qi: positive qualities (curves)

• ž         Gentle curves

• ž         Life: a place that makes us feel happy and comfortable

FOUR DIRECTIONS OF THE CELESTIAL ANIMALS

Four Palaces

The four emblems may equate to the four points of the compass, but only when orientation of a building is south. The four emblematic animals characterize the four facing walls in a space. Each direction has an ideal setting. The dragon direction is the most auspicious of the four directions.

Facing Walls:

Walls are called particular celestial animals according to the (outer) direction they face.

Ideal Setting:

The ideal setting depends on the shape, or features, of the space in a designated direction, the dragon feature locations, and troubleshooting site precautions.

Shape Descriptions:

• ž         Dragon: has higher, more rugged, and more prominent hill

• ž         Bird: open, sunken courtyard, pool, deciduous trees, rocks or feature representing a red bird; land slopes gently away

• ž         Tiger: has smaller hill; flat plain; stream blocking the unpredictable qi

• ž         Tortoise: higher mountains, coniferous trees, buffer zone (protection)

Capturing the Dragon’s Breath:

• ž         The dragon and tiger are mutually existent.

• ž         It is best for the dragon to dominate the tiger.

• ž         It is favorable when the dragon and tiger embrace (wrap around each other).

• ž         It is very favorable when the scenic features of the dragon can be distinguished.

• ž         It is unfavorable to destroy the scenic features of the dragon.

•  

• ž         Capture views to slow moving water and lush vegetation

• ž         Site possess open land (the bright hall) in front of the main entrance

• ž         Site is located on undulating hills

Notes on the Water Dragon Classic:

Natural:

• ž         Water is a symbol of wealth and prosperity.

• ž         The river is the symbol of the dragon.

• ž         The water brings qi if it meanders smoothly and cleanly. This rate of flow allows the qi to settle, which is auspicious.

Artificial:

• ž         Reflecting Pools: the closer to the building, the smaller they should be

5 Elements:

• ž         When the watercourses meet or meander, the five elements interact.

• ž         Metal: large curves

• ž         Fire: zig-zag

• ž         Earth: sharp turn

Flow Portents:

• ž         Flows rapidly away from site: qi disperses, no wealth

• ž         Comes in straight towards site: injury

• ž         Darts left: misfortune for eldest son

• ž         Darts right: youngest son meets calamity

Auspicious:

• ž         The water (belly of dragon) wraps around the site

Site Precautions:

• ž         Weather: Study the site as it interacts throughout the day and the seasons of the year. Take note of the sun angle, wind directional     patterns, and the elements. The bad winds originate in the north and northeast (the gateway to hell). 

• ž         Sites on Peaks: Qi is dispersed quickly because water flows away rapidly. Also the peak is exposed to the elements.

• ž         Threatening rock formations

• ž         Avoid places exposed to elements: peaks, plains

FIVE ELEMENTS

The five elements may help characterize a building or site in terms of its industrial purpose, area of designated use, building shape, or building materials. Elemental laws should be utilized to find their balanced integration.

EIGHT TRIGRAMS AND NINE PALACES

The eight trigram-nine palace symbol provides several theories of geomancy, emphasized in the compass school. These theories include: eight remedies, east-west house, eight locations, bagua-luoshu, combined applications, and flying star.

Notes:

• ž         The sequence always aligns on the door or entrance of the space; the application is flexible to the scope examined (lots, buildings, rooms, furniture)

• ž         The direction (using the later heaven sequence) the site faces by the main door will determine the nine-square portent arrangement

Feng Shui and YiJing Consultation Methods:

1)       To see if an area is favorable, the former heaven sequence was imposed over the later heaven sequence (of the annual magic square), and the trigram conjunction (hexagram) is referred to in the YiJing.

2)       Place the trigram of the 9 square area over the trigram of the direction faced.

Eight Remedies: Directional Influence on Qi and Sha

• ž         Movement: flag, banner, ribbon, fountain, mobile, chimes, incense, pinwheel, revolving door, fan

• ž         Color: 5 element

• ž         Machines: appliances

• ž         Life: plants, fish, money, artificial plants

• ž         Light: mirrors, lights, crystals

• ž         Straight Lines, Hollow Objects: fan, sword, bamboo

• ž         Stillness: statue, boulders, stones, sculpture

• ž         Sounds: chimes, bells

East-West House Theory:

The East-West House Theory states there are eight house types, which correlate directly to the eight trigrams, or Bagua structure. The eight trigrams are divided into two houses, the east and west. This theory determines which trigram and trigram attributes (element) rules the place investigated. It is auspicious for the ruling trigram to be compatible with the natal number of the building user, or owner, and the annual number.

Identification of Place Type:

To determine the house type of a place, simply determine the direction the front or back door faces (from the inside looking out). When in doubt, use the back door as the determining factor.  The back door directly corresponds to the trigram direction, whereas the front door corresponds to the opposite trigram direction.

• ž         East Type House (water, wood, fire): To enhance an Eastern Type House use remedies of life, light, or movement (water structure) near the front door, or corresponding Bagua aspiration locations.

• ž         West Type House (metal, earth): To enhance a Western Type House use chimes and crystals in the corresponding Bagua aspiration locations.

Identification of Person Type:

It is auspicious for a person to live in a place with a similar house type. To determine the house type of a person, find the natal (gua) number of birth and determine its position on the Luoshu Magic Square. Determine the fortunate and unfortunate locations and directions corresponding to the person's gua number. If there is no correspondence between the gua numbers of the person and the place, adjust the areas through rearrangement, reduction, or enhancement.

• ž         Eastern Person's Fortunate Locations/Western Person's Unfortunate Locations: S, E, SE, N

• ž         Western Person's Fortunate Locations/Eastern Person's Unfortunate Locations: W, SW, NW, NE

Calculating Annual Number to find Natal/gua Number:

1)       Calculate the annual number: corresponds to year of birth

2)       Find the solar month of birth: to confirm the Chinese year of birth and to find natal number

3)       Find the natal number: use table by cross referring annual number with solar month

4)       Find natal number attributes: the most harmonious place in the building is the one whose ruling element generates the element associated with a person’s natal number

Annual and Natal (gua) Numbers:

Annual numbers progress in reverse order. The natal (gua) number for a man is the same as the annual number of the year for the year he is born. The natal (gua) number for a woman progresses in direct sequence. The male and female natal numbers coincide at the number 3.

Methods:

• ž         Table

• ž         Formula: 2 methods

Table of Derivation:

Formulas of Derivation: factor of 10 is used for the 20^th century; 9 for 21^st century

ž         Male Method 1:

1)       Add last 2 digits of year of birth

2)       If sum is 10 or more, then add digits together to reduce to single digit number

3)       Subtract from 10 to find the resulting male natal (gua) number

ž         Male Method 2: Male Natal (gua) Number: K = 10 – (y modulus 9)

1)         Let the last two digits of the solar year be y

2)         Divide y by 9

3)         If the remainder is 0, let it be 9

4)         Subtract the remainder from 10

5)         The result is the male natal (gua) number

ž         Female Method 1:

1)         Add last 2 digits of year of birth

2)         If sum is 10 or more, then add digits together to reduce to single digit number

3)         Then add 5

4)         If sum is 10 or more, then add digits together to reduce to single digit number; the result is the female natal (gua) number

ž         Female Method 2: Female Natal (gua) Number: K = (y + 5) modulus 9

1)         Let the last two digits of the solar year be y

2)         Add 5

3)         Divide the result by 9

4)         If the remainder is 0, let it be 9

5)         The remainder is the female natal (gua) number

Notes:

ž         Male Natal number 5 reads as 2 for determining auspicious locations and directions

ž         Female Natal number 5 reads as 8 for determining auspicious locations and directions

Solar Month and Natal Number:

Natal Number Attributes:

Eight Locations Theory:

The Eight Locations Theory progressively complements the East-West House Theory. This theory focuses on the interior of the place by determining the fortunate and unfortunate locations and directions for specific rooms, depending on the ruling trigram of the house. 

Locations: Ideal rooms

Fortunate:

• ž         Prosperity (wealth): front door, master bedroom, study

• ž         Health: dining room, bedroom

• ž         Longevity: elderly place

• ž         Major: bedroom, shrine, stove in opposite location

Unfortunate:

• ž         Difficulties (quarrels): toilets, closets

• ž         Obstacles (loss, theft): toilets, kitchen

• ž         Loss and Scandal (laziness): toilets, kitchen

• ž         Death (disease): toilets, closet

Bagua-Luoshu Theory:

This theory combines the eight trigrams of the Bagua and the nine palaces of the Luoshu magic square, which correspond to the eight compass directions and the center position. This theory also focuses on the interior of the place by establishing the fortunate and unfortunate room locations and directions depending on the natal (gua) number of the occupant, or head of the household. The Portents of the Nine Palaces relate directly with the Eight Locations, with the exception of the center position, which is the most auspicious. 

The only real difference between the Eight Locations Theory and the Bagua-Luoshu Theory is in the determination dependency of the location and direction aspirations. Eight Locations Theory depends on the ruling trigram of the house, or house gua, while the Bagua-Luoshu Theory depends on the occupant kua, to determine the location and direction aspirations.

9 Palace Location and Direction Portents:

Determination Methods for Location and Direction Portents:

• ž         Determination of individual’s (head of the household) yearly gua number

• ž         Determination of house occupancy or erection gua number, according to the scope of time examined: (20 year cycles) of the 3 Eras (180 year cycle), year cycle, month cycle

Differentiation between Room Location and Direction:

• ž         Location: Room should be situated in an auspicious location.

• ž         Direction: Main door of room should face the auspicious direction.

Note: avoid 5 and 2 combinations in the central and facing palaces

LEPAN: Reticulated (like a net) Dish, or Plate